After exactly a six-month hiatus, I am ready to start writing again.
I am about to delve into Pity the Nation, an account of the Lebanon civil war by former Times journalist, Robert Fisk. Lebanon was, of course, a staging ground for a tragic tug-of-war between nations, and just paging through the preface had me thinking of Pakistan, another country pulled apart at the seams by internal and external forces. I highly recommend reading Deception: Pakistan, the United States, and the Secret Trade in Nuclear Weapons, an exhaustively researched account of how politics and carefully timed circumstances allowed Pakistan to develop and export nuclear technology under the noses — and often under cover provided by — the United States and the West. As the title would indicate, the book places most of the blame on US administrations and the Pakistani military, both of whose obsession with external interests (Afghanistan and India/Kashmir respectively) unleashed a nuclear monster that raged and continues to rage completely out of control. But more importantly, the book shows how a single-minded preoccupation with a specific strategic tack, historical legacy, or perceived predestined purpose creates a fertile ground for extremism. Actions build upon past actions, and the result is a highly path-dependent stream of events that becomes increasingly difficult to undo as time goes on.
As I walked to my car today, this got me thinking about moderation, and specifically how moderate political forces are constantly stifled by the phenomenon mentioned above, even when the actors involved are perhaps ultimately seeking moderate outcomes themselves. Whether it involves supporting regimes, brokering ceasefires, or creating governments, the actors that hope to achieve moderate, stable outcomes often do so by suppressing or marginalizing other voices in the political discourse, and this exclusion foments extremism in the fringes. We can argue its intentions and agendas, but few would disagree that the US hoped to foster a triumph of democracy over the uncertain arbitrariness of authoritarian rule. The paradox lies in the fact that The US’s pursuit of political moderation allowed for no margin of error, and with this comes no discourse, no compromise. But compromise is precisely the reason that competitive democracies, for example, frequently achieve moderate, political status quos. The institutional constraints of democracy force enemies competing for power to concede losses to realize successes in the final political outcome, but the process begins with the equal inclusion of these voices in the first place.
While in the case of Pakistan, such discourse did not exist; there was only opportunism. Both the US and Pakistan used the same political Islam to their specific advantages, and both discarded this voice when it had outlived its purpose. There is no political outlet for this voice to achieve its goals. Today, both the US and Pakistan may continue to try to achieve a moderate political climate, but what they really are seeking is a way to effectively suppress dissent, and that dissent can only find its voice through subversive violence.
Many argue that political Islam is incongruent with Western-style democracy. Here, I am making no attempt to advocate the creation of one form of government over another. I am merely pointing to a paradox. The Islamic-West divide is the result of a legacy of political involvement in the East by the West, and the case of Pakistan is only one such instance. Moderation implies compromise, stability, an exchange of information, and even peace under the banner of any style of government. I don’t doubt that, for reasons both selfish and otherwise, the US would like to see moderation in the Islamic world. But US policy has not addressed systems; it has addressed symptoms. Its divide-and-conquer, support-and-suppress style of foreign policy cannot draw the moderate cream to the top. It manipulates the cost of admission into the political discussion.




